Yom Tov - What If the Holiest Moments Aren’t the Ones That Feel Holy

 


Yom Tov - What If the Holiest Moments Aren’t the Ones That Feel Holy



There have been moments in my life when I desperately wanted to feel close to HaShem.

I wanted the peace.

I wanted the joy.

I wanted that unmistakable sense that Elohim was near and that everything in my life was somehow going to be okay.

But sometimes, if I am honest, my heart simply wasn't cooperating.

I could light candles, prepare food, gather with family, pray, sing, and say, “Yom Tov!”—and still carry an ache inside me.

Sometimes celebration and sorrow can sit at the same table.

Sometimes gratitude and grief share the same heart.

And sometimes the person smiling across the table is quietly wondering:

“Where is God in all of this?”

That is one reason the phrase Yom Tov—“good day” or “good festival day”—has become much more meaningful to me.

Because I have learned that a Yom Tov is not necessarily a day when everything in my life is good.

It is a day when I deliberately remember that HaShem is good, faithful, present, and worthy of my attention—even when my circumstances are not.


When “Good” Doesn't Mean “Everything Is Good”

The Torah gives us a beautiful picture of appointed times.

Leviticus 23 describes the mo'adim—the appointed times of HaShem. These weren't random holidays invented to give people something interesting to do on the calendar.

They were sacred rhythms.

God was teaching His people to stop.

To remember.

To gather.

To rejoice.

To rest.

To worship.

To tell the story again.

I love that.

Because I often need someone to remind me to stop.

My calendar can become louder than my soul.

My responsibilities can become more urgent than my relationship with Elohim.

My worries can consume the space where worship was supposed to live.

And then Yom Tov arrives.

Suddenly, I am invited to step out of ordinary time and remember:

My life is not merely what happened this week.

My identity is not determined by today's disappointment.

My future is not controlled by today's uncertainty.

And my relationship with HaShem is not measured by how emotionally “spiritual” I happen to feel.


A Yom Tov Can Find You in the Middle of a Mess

I used to imagine that celebration required me to have everything together.

I thought I needed to feel joyful before I could genuinely rejoice.

But Scripture challenged that idea.

Psalm 118:24 says:

“This is the day which Adonai has made; we will rejoice and be glad in it.”

Notice something.

It doesn't say:

“This is the day when everything went according to plan.”

It says:

“This is the day which Adonai has made.”

That changes everything.

I can acknowledge that something hurts while still acknowledging that HaShem is Lord.

I can grieve and still worship.

I can have unanswered questions and still trust.

I can be tired and still remember.

I can be disappointed and still say, “Baruch HaShem.”

That isn't pretending.

That's faith.


The First Lesson Yom Tov Taught Me: Stop Running

One of the greatest spiritual gifts of the biblical appointed times is the invitation to stop.

Our culture rarely rewards stopping.

Everything tells me to hurry.

Answer the message.

Check the notification.

Make the money.

Fix the problem.

Solve the relationship.

Plan the future.

Catch up.

Do more.

And somewhere along the way, I can become so busy managing my life that I forget to actually live it with Elohim.

Yom Tov interrupts that cycle.

It tells me:

Stop.

Remember who made you.

Remember who redeemed you.

Remember where you came from.

Remember whose covenant you belong to.

Remember that you are not your own provider, protector, savior, or source.

HaShem is.

That reminder can be profoundly healing.


Yom Tov and the Exodus: Remembering When God Made a Way

When I think about the biblical festivals, I cannot separate them from the story of redemption.

Pesach, for example, brings me back to Egypt.

Back to slavery.

Back to a people who couldn't rescue themselves.

Back to a God who heard their cries.

Exodus 6:6 declares:

“I am Adonai, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm.”

That sentence is powerful because Israel's circumstances did not suddenly become easy before HaShem promised deliverance.

They were still enslaved.

Still burdened.

Still waiting.

Yet God was already speaking about what He was going to do.

I find tremendous encouragement there.

Because sometimes I look at my circumstances and think:

“Nothing is changing.”

But Scripture teaches me to distinguish between what I can see and what HaShem is doing.

The wilderness is not proof that God abandoned Israel.

The waiting season is not proof that He forgot me.

And a difficult chapter is not necessarily the end of my story.


Then Yeshua Walked Into the Story

This is where Yom Tov becomes especially beautiful for me as a follower of Yeshua.

The Gospels don't present Yeshua as disconnected from the biblical rhythm of Israel.

He lived within the world of Torah, Jerusalem, Shabbat, the Temple, the festivals, Jewish Scripture, and the covenant story of Israel.

In John 7, we see Yeshua present during Sukkot.

That matters.

Because the festivals weren't merely historical events.

They created a framework through which the people of Israel remembered God's faithfulness.

And Yeshua repeatedly called people back to the deeper reality behind religious activity.

He challenged hearts that knew how to perform outwardly but had forgotten how to love Elohim inwardly.

In Matthew 22:37, Yeshua says:

“You shall love Adonai your God with all your heart, and with all your soul, and with all your mind.”

That is the heart of Yom Tov for me.

Not simply:

“Did I celebrate correctly?”

But:

“Did this celebration turn my heart toward HaShem?”


Yom Tov Is More Than a Holiday

I have discovered that a festival can become routine.

The table gets prepared.

The food gets made.

The candles get lit.

The prayers are spoken.

The traditional greetings are exchanged.

And yet my heart can be somewhere completely different.

That's when I have to ask myself a difficult question:

Am I celebrating the festival, or am I remembering the God who gave the festival?

There is a difference.

I can become so focused on doing the right things that I forget why I am doing them.

But the Torah repeatedly emphasizes remembrance.

Why?

Because human beings forget.

We forget blessings.

We forget deliverance.

We forget answered prayers.

We forget what HaShem brought us through.

We remember the pain more easily than the provision.

Yom Tov gives me a spiritual reset.

It pulls me backward into remembrance so I can move forward with hope.


When You Don't Feel Like Celebrating

Perhaps this is the part someone needs to hear today.

Maybe you're approaching a Yom Tov while carrying grief.

Maybe someone you love won't be at the table this year.

Maybe your family is divided.

Maybe your finances are strained.

Maybe you're waiting for healing.

Maybe you're waiting for reconciliation.

Maybe you're praying for a child.

Maybe you're grieving a dream.

Maybe you're facing loneliness.

Maybe everyone else seems joyful while you secretly feel exhausted.

Please hear this:

You do not have to manufacture an emotion for HaShem.

The Psalms are full of honest human emotion.

David cried.

David questioned.

David lamented.

David rejoiced.

David worshiped.

His relationship with Elohim was not built on pretending.

Psalm 34:18 says:

“Adonai is near to those who have a broken heart, and saves those who have a crushed spirit.”

That verse has comforted me because it doesn't say HaShem is near only when I am celebrating.

He is near when my heart breaks.


Yom Tov Teaches Me to Make Room for Joy

There is another side, though.

Sometimes pain becomes so familiar that I become afraid to experience joy.

I start believing that if I laugh, I'm forgetting the people I've lost.

If I celebrate, I'm minimizing what happened.

If I feel hopeful, I'm somehow betraying my grief.

But biblical joy isn't denial.

It is defiance.

It is the soul declaring:

“My circumstances do not get the final word about the goodness of Elohim.”

Deuteronomy 16:14–15 repeatedly connects the appointed festivals with rejoicing before HaShem.

That is striking.

God doesn't merely command remembrance.

He also commands joy.

Sometimes I need permission to rejoice again.

Not because everything is fixed.

But because HaShem is still worthy.


What If Yom Tov Is Actually a Spiritual Reset?

When I approach an appointed time, I now try to ask myself several questions.

What do I need to remember?

Maybe HaShem carried me through something I have forgotten.

What do I need to release?

Maybe I'm still carrying yesterday's fear into today's celebration.

Who needs forgiveness?

Maybe my heart has become hardened.

Who needs encouragement?

Maybe someone sitting at my table is hurting more than I realize.

What blessing have I overlooked?

Sometimes the greatest miracles are ordinary things I stopped noticing.

A meal.

A home.

A friend.

A breath.

A second chance.

A prayer answered differently than I expected.

A door that closed when I desperately wanted it open.

Sometimes the blessing is simply:

HaShem kept me.


Yom Tov and the Table

One of my favorite images of biblical celebration is the table.

A table brings people together.

At a table, stories are told.

Children ask questions.

Older generations remember.

Food is shared.

Laughter happens.

Sometimes tears happen too.

And that's okay.

I don't believe every Yom Tov table needs to look like a perfect holiday advertisement.

Sometimes the table is beautifully prepared and someone is still crying.

Sometimes there are empty chairs.

Sometimes relationships are complicated.

Sometimes the meal isn't perfect.

Sometimes somebody burns something.

And honestly?

That may be more human—and more beautiful—than perfection.

Because holiness doesn't require a picture-perfect life.

It requires a heart willing to remember HaShem.


What Yom Tov Can Teach Us About Family

The Torah repeatedly emphasizes passing the story from generation to generation.

This is especially evident in the Pesach story.

Children were expected to ask questions.

And parents were expected to tell the story.

I love that model because faith was never meant to become merely inherited information.

It was supposed to become remembered experience.

“Let me tell you what HaShem has done.”

That's powerful.

I want younger people to hear more than:

“Here are the rules.”

I want them to hear:

“Here is how Elohim carried our family.”

“Here is what Scripture taught us.”

“Here is the prayer HaShem answered.”

“Here is the season we thought we wouldn't survive.”

“Here is where He met us.”

Stories create spiritual memory.

And spiritual memory creates resilience.


Yom Tov When You're Far From Family

Not everyone has a large family gathering.

Some people live far from relatives.

Some have complicated family histories.

Some have lost loved ones.

Some are single.

Some are rebuilding their lives.

Some are surrounded by people and still feel completely alone.

If that's you, I want to encourage you not to believe the lie that your Yom Tov has to look like someone else's.

Create sacred space where you are.

Invite someone.

Prepare a meaningful meal.

Read Scripture.

Pray.

Sing.

Give thanks.

Call someone who may be lonely.

Share your table.

And remember that community can sometimes begin with one simple invitation:

“Would you like to celebrate with me?”


Practical Ways I Now Approach Yom Tov

I've learned that meaningful celebration doesn't happen accidentally.

I have to prepare my heart as intentionally as I prepare the table.

Here are a few practices that help me.

1. Begin with remembrance

Before the celebration gets busy, stop and remember something HaShem has done.

Write it down.

Say it aloud.

Tell someone.

2. Read the biblical story

Don't merely observe the festival.

Reconnect with its story in Scripture.

Ask:

Why did HaShem establish this appointed time?

What was Israel being taught to remember?

What does Yeshua reveal about the heart of that story?

3. Make room for honesty

If you're hurting, tell HaShem.

You don't need religious vocabulary to impress Him.

Tell Him the truth.

4. Invite someone into the joy

Joy multiplies when it is shared.

Think beyond your immediate circle.

Who might be lonely?

Who might be grieving?

Who might need a place at the table?

5. Put down the phone

This one can be surprisingly difficult.

A sacred day can quickly become another day of notifications.

Give your attention back to the people in front of you.

6. Practice gratitude

Name five things.

Then five more.

Eventually, you'll notice something:

Your circumstances may not have changed.

But your perspective has.

7. Let joy be holy

Laugh.

Eat.

Sing.

Tell stories.

Celebrate.

Enjoy the people HaShem has placed in your life.

Joy is not frivolous when it is received with gratitude.


What Yom Tov Has Changed in Me

The older I get, the less interested I am in appearances.

I don't want a faith that looks impressive but feels empty.

I don't want rituals without relationship.

I don't want religious language without love.

I want remembrance that changes me.

I want worship that reaches beyond my lips.

I want Torah to shape the way I treat people.

I want the words of Yeshua to challenge my heart.

I want the Ruach HaKodesh to continually draw me toward truth, humility, compassion, repentance, and love.

And perhaps most importantly, I want my celebration to make me more grateful.

Because that is one of the great gifts of Yom Tov:

It teaches me to pause long enough to notice what I might otherwise miss.


The Deeper Meaning of “Yom Tov”

When I say “Yom Tov,” I don't want it to become a religious greeting I say automatically.

I want it to remind me:

This day belongs to HaShem.

This moment is an opportunity to remember.

This table can become sacred.

This family story matters.

This blessing matters.

This grief can be brought before Elohim.

This joy can be received without guilt.

This life is temporary.

This covenant story is bigger than me.

And Yeshua's teachings continually call me back to a heart that loves Elohim and loves people.

That is where celebration becomes transformation.


Perhaps the Miracle Is That We Remember

There is something profound about remembering.

The world constantly tries to make me forget.

Forget where I came from.

Forget what matters.

Forget who I am.

Forget what HaShem has done.

Forget the people who shaped me.

Forget the promises of Scripture.

Forget gratitude.

Forget eternity.

Yom Tov says:

Remember.

Remember the Exodus.

Remember the wilderness.

Remember the provision.

Remember the covenant.

Remember the faithfulness.

Remember the stories.

Remember the God who was there before you knew how to recognize His presence.

And then, after remembering, rejoice.

Not because life is perfect.

But because HaShem is faithful.


Key Takeaways

  • Yom Tov is an invitation to remember HaShem, not merely an occasion to follow traditions.
  • A “good day” does not require perfect circumstances.
  • We can carry grief and gratitude at the same time.
  • The biblical festivals create rhythms of remembrance, worship, rest, and joy.
  • Yom Tov gives families an opportunity to pass biblical stories from one generation to another.
  • Celebration can become deeply spiritual when it turns our attention toward Elohim.
  • Yeshua calls us beyond outward religious activity into wholehearted love for HaShem.
  • We don't need to pretend we're happy when we're hurting.
  • At the same time, we don't have to remain imprisoned by sorrow.
  • Sometimes choosing joy is an act of faith.
  • A meaningful Yom Tov can begin with something as simple as remembering what HaShem has already done.

Reflection Questions

Before your next Yom Tov, I invite you to sit quietly with these questions:

  1. What has HaShem brought me through that I have forgotten to thank Him for?

  2. Where have I allowed disappointment to become louder than gratitude?

  3. Am I celebrating the festival—or am I remembering the God behind it?

  4. What story of God's faithfulness should I tell the next generation?

  5. Who might need an invitation to my table?

  6. What grief am I afraid to bring honestly before HaShem?

  7. Have I allowed myself to experience joy without feeling guilty about it?

  8. What does Yeshua's teaching about loving HaShem with all my heart reveal about my own priorities?

  9. Where do I need to slow down and become present?

  10. If I truly believed that HaShem was with me, what would I do differently this Yom Tov?


An Encouragement for Your Next Yom Tov

If your heart is overflowing with joy, celebrate deeply.

If your heart is broken, bring the brokenness with you.

If you're surrounded by family, cherish them.

If you're alone, remember that your loneliness does not mean HaShem has forgotten you.

If you are celebrating an answered prayer, give thanks.

If you're still waiting for the answer, keep bringing your request before Him.

If you are exhausted, rest.

If you are grieving, breathe.

If you are joyful, laugh.

And wherever you find yourself, remember.

Because perhaps that is one of the greatest gifts of Yom Tov.

It gives me permission to step out of the noise long enough to hear the ancient story again:

HaShem has been faithful.

He was faithful before I arrived.

He was faithful when I wandered.

He was faithful when I doubted.

He was faithful when I celebrated.

He was faithful when I cried.

And He remains faithful now.

So when I say “Yom Tov,” I want those words to mean more than have a nice holiday.

I want them to carry a deeper declaration:

May this appointed time turn my heart toward HaShem.

May remembrance become gratitude.

May gratitude become worship.

May worship become obedience.

May obedience become love.

And may my life become one long testimony that Elohim is faithful.


Closing Prayer

Avinu Malkeinu,

As I enter this Yom Tov, help me slow down enough to remember You.

Remind me of Your faithfulness when I am distracted.

Remind me of Your goodness when circumstances are difficult.

Remind me of Your presence when I feel alone.

Teach me to celebrate without pretending, to grieve without losing hope, and to rejoice without forgetting those who are hurting.

Help me make room at my table—not only for food, but for love, forgiveness, conversation, remembrance, and compassion.

Teach me to treasure Your Torah, to listen carefully to the words of Yeshua, and to walk with a heart responsive to the Ruach HaKodesh.

May my Yom Tov not simply be something I observe.

May it be something that changes me.

May I remember where You have brought me from.

May I recognize where You are meeting me now.

And may I trust You with where You are taking me next.

Todah, HaShem, for every season.

Todah for every rescue.

Todah for every unanswered question that taught me to trust.

Todah for every table, every story, every tear, every laugh, and every opportunity to remember.

May this Yom Tov draw my heart closer to You.

Amen.








10 Nature Based Symbols Great For Creating Biblical Protection Imagery

 


10 Nature Based Symbols Great For Creating Biblical Protection Imagery



Here’s a list of 10 nature-based symbols that work beautifully for Biblical protection imagery, drawing inspiration from Scripture and natural elements often associated with God’s safeguarding presence:


10 Nature-Based Biblical Protection Symbols

1. Oak Tree

Represents strength, endurance, and God’s refuge (Psalm 1:3, Jeremiah 17:7-8).
A symbol of deep roots and stability in faith.

2. Rock / Boulder

Biblical image of God as a stronghold (Psalm 18:2, Psalm 62:6).
Perfect for “unshakable protection” themes.

3. Shielding Mountain

Mountains symbolize safety, refuge, and God’s mighty presence (Psalm 121:1-2).
Visually conveys divine protection from above.

4. Lion / Lioness

Though an animal, it is part of nature; represents courage and protection by God (Proverbs 28:1, Genesis 49:9).

5. Lion of Judah + Sunlight

Sunlight piercing clouds evokes God’s protective glory and guidance (Psalm 84:11).

6. Cedar Tree

Symbol of durability, holiness, and divine blessing (Psalm 92:12, Ezekiel 31:3).
Often used to depict spiritual protection and steadfastness.

7. River / Water Source

Represents life, cleansing, and refuge (Psalm 46:4, Isaiah 43:2).
Water imagery conveys God’s protection during danger or trials.

8. Mountain Stream or Waterfall

Symbolizes God’s provision and constant care even in adversity.
Great for peaceful devotional imagery.

9. Lion / Lamb Landscape

Combination of predator and prey in peaceful coexistence symbolizes God’s ultimate protective power and peace (Isaiah 11:6).

10. Light Breaking Through Trees / Forest

Represents divine guidance, protection, and deliverance from darkness (Psalm 27:1).
Works well in serene, nature-based illustrations.





Chol HaMoed - The Sacred Space Between the Celebrations — What If HaShem Is Teaching Me to Find Holiness in the Ordinary?

 



Chol HaMoed - The Sacred Space Between the Celebrations — What If HaShem Is Teaching Me to Find Holiness in the Ordinary?



The Days I Almost Missed

I have sometimes thought that the most meaningful moments with HaShem would happen on the big days.

The holy days.

The dramatic moments.

The prayers that leave me trembling.

The celebrations when everything feels spiritually significant.

But then I discovered something I needed to hear: some of the most sacred lessons can happen in the days that feel ordinary.

That realization makes me think differently about Chol HaMoed—the intermediate days within the festivals.

Chol HaMoed can feel like the space between two worlds.

The festival has begun, but it has not yet ended.

The excitement is still there, but everyday responsibilities may return.

There is still holiness, but there may also be laundry.

There is still worship, but there may also be grocery shopping.

There may be family gatherings, meals, travel, conversations, interruptions, children asking approximately 47 questions in five minutes, and a phone that somehow refuses to understand that this is supposed to be a peaceful season.

And perhaps that is exactly where the lesson begins.

What happens when I am called to carry holiness into ordinary life?

Because I have learned that it is easy for me to recognize HaShem in a spectacular moment.

It is much harder for me to recognize Him in the middle of an ordinary Tuesday.

Chol HaMoed challenges that tendency.

It reminds me that my relationship with HaShem cannot exist only in the dramatic moments.

I need to learn how to walk with Him in the spaces between.


What Is Chol HaMoed?

The Hebrew phrase Chol HaMoed is commonly understood as “the ordinary days of the appointed time” or “the weekdays of the festival.”

It refers to the intermediate days of certain biblical festivals—particularly Pesach and Sukkot—that fall between the opening and concluding festival days.

These days are neither completely ordinary nor identical to the most sacred festival days.

They exist in between.

And I find that fascinating.

Because so much of life happens in between.

I live between prayers.

Between promises.

Between beginnings and endings.

Between what HaShem has done and what I am still waiting for Him to do.

Between grief and healing.

Between uncertainty and understanding.

Between the wilderness and the promised destination.

Between the miracle I remember and the miracle I am still asking for.

Perhaps Chol HaMoed speaks directly to that place.


I Used to Think the “In-Between” Was Wasted Time

I confess that I have often treated the in-between seasons of life as interruptions.

I want the answer.

I want the breakthrough.

I want the resolution.

I want the promise fulfilled.

I want to know what happens next.

Waiting can make me restless.

Uncertainty can make me uncomfortable.

And ordinary days can feel almost disappointing after a spiritually powerful experience.

But Scripture repeatedly teaches me something different.

The wilderness mattered.

The journey mattered.

The waiting mattered.

The preparation mattered.

The ordinary obedience mattered.

When Israel left Egypt, the Exodus was dramatic.

There was blood on the doorposts.

There was deliverance.

There was the sea.

There was unmistakable evidence of the power of Elohim.

But Israel's story did not end at the sea.

They had to walk.

They had to learn.

They had to trust.

They had to receive Torah.

They had to become a people.

The miracle was spectacular.

The transformation was gradual.

And I think that is where Chol HaMoed speaks to me most deeply.

A miracle may change my circumstances in a moment, but walking with HaShem changes me over time.


The Torah Gives Me a Pattern for Sacred Time

When I look at the Torah, I see that HaShem intentionally established appointed times.

Leviticus 23 describes the appointed times of Adonai.

These are not merely dates on a calendar.

They are reminders.

They interrupt ordinary life and tell me:

Remember.

Remember who redeemed you.

Remember who called you.

Remember who sustains you.

Remember that time itself belongs to HaShem.

In Deuteronomy 16:3, Israel is told concerning Pesach:

“You shall eat no leavened bread with it; seven days you shall eat unleavened bread with it, the bread of affliction—for you came out of the land of Egypt in haste—that you may remember the day when you came out of the land of Egypt all the days of your life.”

That phrase stays with me:

“that you may remember.”

Memory is spiritual work.

I can become so focused on what I still need that I forget what HaShem has already done.

Chol HaMoed gives me an opportunity to slow down and remember.


The Festival Is Not Just About What Happened Then

One of the greatest dangers I face spiritually is turning biblical remembrance into historical information.

I can know what happened without allowing it to transform me.

I can know the story of the Exodus without remembering that HaShem is still faithful.

I can know the words of Torah without allowing Torah to shape my decisions.

I can celebrate redemption while still living as though I am completely abandoned.

That contradiction is uncomfortable.

But perhaps it is necessary for me to confront it.

Do I remember HaShem only when I need something from Him?

Do I remember His faithfulness when circumstances become difficult?

Do I allow the story of redemption to change the way I live today?

Chol HaMoed invites me to move from remembrance into practice.


Then I Look at Yeshua

When I read the Gospels, I see Yeshua moving through Jewish life, Scripture, festivals, synagogues, homes, roads, meals, crowds, and quiet places.

He did not separate spiritual life from ordinary life.

He taught about the Kingdom of Elohim while walking.

He taught while sitting at meals.

He taught through conversations.

He noticed people others overlooked.

He prayed.

He wept.

He rested.

He traveled.

He ate.

He attended festival gatherings.

And He repeatedly brought spiritual truth into ordinary human circumstances.

That challenges me.

Because sometimes I unconsciously divide my life into two categories:

“spiritual” and “everything else.”

Prayer is spiritual.

Worship is spiritual.

Reading Scripture is spiritual.

But cooking dinner?

Work?

Driving?

Shopping?

Cleaning?

Having a difficult conversation?

Caring for family?

Making financial decisions?

Resting?

Surely HaShem cannot possibly care about all that.

But the teachings of Yeshua continually pull me back toward a different understanding.


Yeshua Taught Me to Look for Heaven in Ordinary Things

Yeshua often used ordinary objects to explain extraordinary truths.

Seeds.

Bread.

Lamps.

Coins.

Sheep.

Farming.

Vines.

Children.

Meals.

Doors.

Fields.

Water.

I love that.

He could take something completely ordinary and suddenly make me see it differently.

A mustard seed could teach me about faith.

A lamp could teach me about visibility.

Bread could point me toward deeper spiritual realities.

A shepherd could reveal something about care.

A vineyard could teach me about fruitfulness.

In other words, ordinary life became a classroom.

That makes me wonder:

What if Chol HaMoed is also a classroom?

What if HaShem is teaching me not only through the festival, but through what happens between the festival moments?


The Sacred and the Ordinary Are Not Always Enemies

I sometimes assume that holiness means escaping ordinary life.

But perhaps holiness means learning how to live faithfully inside ordinary life.

Yeshua said:

“If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”
— Matthew 16:24

Following requires movement.

And movement requires ordinary days.

I cannot follow someone only during a festival celebration.

I have to follow Him when I am tired.

When I am disappointed.

When nobody notices.

When the answer has not arrived.

When I am doing something repetitive.

When I have to forgive.

When I have to apologize.

When I have to begin again.

That is where discipleship becomes real.


Chol HaMoed and the Problem of “Spiritual Highs”

I have experienced moments when I felt incredibly close to HaShem.

Then life happened.

The emotional intensity faded.

The music stopped.

The gathering ended.

The special meal was over.

And suddenly I was back in ordinary life.

At first, I might interpret that emotional change as spiritual failure.

Maybe I did something wrong.

Maybe HaShem is distant.

Maybe I lost something.

But I have learned that emotion is not the same thing as faithfulness.

I do not need to feel overwhelmed every morning to be faithful.

I do not need goosebumps to know HaShem is near.

I do not need every prayer to produce an emotional experience.

Sometimes faithfulness looks incredibly ordinary.

It looks like getting up.

Praying anyway.

Choosing kindness.

Speaking truth.

Keeping my word.

Forgiving someone.

Opening Scripture when I would rather scroll endlessly through my phone.

Choosing gratitude when circumstances tempt me toward bitterness.

That may not feel dramatic.

But it matters.


“Abide in Me” — The Secret of the Ordinary Day

In John 15:4, Yeshua says:

“Abide in Me, and I in you.”

That word—abide—speaks to me.

Abiding is not a one-time event.

It is ongoing.

It is remaining.

It is staying.

It is continuing.

I do not abide in Yeshua only when I am celebrating.

I abide when I am waiting.

I abide when I am working.

I abide when I am grieving.

I abide when I am uncertain.

I abide when I am joyful.

I abide when I am exhausted.

The spiritual life is not built only from mountain-top moments.

It is built through thousands of small decisions to remain connected to HaShem.


Chol HaMoed Teaches Me That “In Between” Does Not Mean “Forgotten”

There are seasons when I wonder:

“Where is HaShem in this?”

I may not be experiencing a miracle.

I may not have received an answer.

I may not understand what He is doing.

But Scripture reminds me that silence does not mean abandonment.

Psalm 46:10 says:

“Be still, and know that I am Elohim.”

Sometimes I want HaShem to explain everything.

He sometimes invites me to be still instead.

That is difficult.

Stillness leaves room for questions.

Stillness exposes anxiety.

Stillness removes distractions.

Stillness forces me to admit that I do not control everything.

And perhaps that is precisely why stillness can become holy.


What I Do With the Days Between the Miracles

I have learned to ask a different question.

Instead of asking only:

“When will HaShem change my circumstances?”

I can also ask:

“Who is HaShem shaping me to become while I wait?”

That question changes everything.

Perhaps the waiting is developing patience.

Perhaps the disappointment is teaching me compassion.

Perhaps the unanswered prayer is teaching me dependence.

Perhaps the ordinary routine is teaching me discipline.

Perhaps the delay is exposing an idol I did not realize I had.

Perhaps the quiet is teaching me how to listen.

Perhaps the “in-between” is not wasted at all.

Perhaps it is preparation.


Chol HaMoed and the Sukkah of My Life

Sukkot gives this theme another beautiful dimension.

A sukkah reminds me that life is temporary.

Psalm 90:12 says:

“So teach us to number our days, that we may gain a heart of wisdom.”

That verse makes me pause.

I do not have unlimited days.

I cannot postpone living faithfully until everything becomes perfect.

I cannot say:

“I'll seek HaShem when life settles down.”

Because life may never completely settle down.

There will always be another responsibility.

Another bill.

Another conversation.

Another unexpected problem.

Another appointment.

Another notification.

Another load of laundry mysteriously appearing after I just finished the previous one.

Life keeps moving.

So I have to learn to meet HaShem here.

Not someday.

Here.


The Wilderness Was Also a Classroom

Deuteronomy 8:2 tells Israel:

“You shall remember that HaShem your Elohim led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.”

I find this passage both comforting and challenging.

The wilderness was not proof that HaShem had forgotten Israel.

He was leading them.

The wilderness was difficult, but it was not meaningless.

And sometimes I need to remember that a difficult season can still be a guided season.

I may not understand the road.

I may not like the road.

I may wish the road had been shorter.

But I can still ask:

“HaShem, what are You teaching me here?”


When the Ordinary Day Tests My Faith

It is easy to say I trust HaShem when everything is working.

But ordinary life reveals what I actually believe.

How do I respond when someone frustrates me?

How do I speak when I am angry?

What do I do when nobody is watching?

How do I handle money?

How do I treat people who cannot benefit me?

What happens to my faith when the prayer remains unanswered?

What happens when I am tired?

What happens when I am disappointed?

These moments may not look religious.

But they reveal the condition of my heart.

Proverbs 4:23 tells me:

“Keep your heart with all diligence, for out of it spring the issues of life.”

That makes me want to pay attention.


A Practical Chol HaMoed Practice: Turn Ordinary Moments Into Reminders

I do not want Chol HaMoed to become merely something I know about.

I want it to become something I practice.

So I can begin by intentionally connecting ordinary moments to spiritual remembrance.

When I eat

I can pause and thank HaShem for provision.

When I travel

I can remember that my life is a journey, not merely a destination.

When I work

I can ask whether my conduct reflects the character of someone walking with Elohim.

When I rest

I can remember that I am a creature, not the Creator.

I do not have to carry the entire universe.

HaShem already does that.

When I feel anxious

I can stop and remember:

“Be still, and know that I am Elohim.”
— Psalm 46:10

When I feel forgotten

I can remember Isaiah 49:15:

“Can a woman forget her nursing child, and not have compassion on the son of her womb? Surely they may forget, yet I will not forget you.”

When I feel overwhelmed

I can remember Yeshua's invitation:

“Come to Me, all you who labor and are heavy laden, and I will give you rest.”
— Matthew 11:28

That is not merely a verse I admire.

It is an invitation I can actually accept.


I Don't Have to Manufacture Holiness

This has become one of my favorite lessons.

I do not have to make every moment feel profound.

I do not need to force spiritual emotions.

I do not need to turn every ordinary experience into some dramatic revelation.

Sometimes I simply need to be faithful.

The holiness may be found in the faithfulness itself.

If I prepare a meal with gratitude, that matters.

If I encourage someone who is discouraged, that matters.

If I refuse to retaliate when I am hurt, that matters.

If I choose honesty when dishonesty would be easier, that matters.

If I forgive, that matters.

If I pray when I do not feel like praying, that matters.

If I open Scripture again after a season of spiritual dryness, that matters.

The ordinary becomes meaningful when I bring my heart before HaShem.


What Chol HaMoed Can Teach Me About Waiting

I have discovered that waiting is not necessarily passive.

Waiting can be active faith.

Noah built.

Abraham journeyed.

Joseph endured.

Moses returned to Egypt.

Israel walked through the wilderness.

David waited for the fulfillment of HaShem's promises.

Again and again, Scripture shows me people who continued walking while waiting.

That changes the way I understand my own waiting.

I do not have to know exactly when the next chapter begins in order to be faithful in the current one.

I can walk while I wait.


Five Questions I Ask Myself During Chol HaMoed

I find these questions especially helpful when I want to move beyond simply observing a festival and actually allowing it to shape me.

1. What has HaShem already done that I have forgotten?

Sometimes my greatest spiritual problem is not lack of blessing.

It is poor memory.

2. Where am I demanding an immediate answer when HaShem may be developing my character?

I may want resolution.

HaShem may be producing maturity.

3. What ordinary responsibility can become an act of faithfulness today?

I do not need a dramatic assignment.

I can begin with what is already in front of me.

4. Where have I separated my “spiritual life” from my everyday life?

I can invite HaShem into my conversations, decisions, work, relationships, finances, rest, and responsibilities.

5. What would change if I truly believed HaShem was with me in the in-between?

That question may be the most important one.


Key Takeaways: What I Want to Remember

  • Chol HaMoed reminds me that the days between major celebrations still matter.
  • I do not have to experience dramatic spiritual emotions to remain faithful.
  • The wilderness can be difficult without being meaningless.
  • Waiting can become a season of spiritual formation.
  • HaShem's presence is not limited to extraordinary moments.
  • Yeshua teaches me to recognize spiritual truth in ordinary life.
  • The goal is not merely to celebrate redemption but to live as someone who has been redeemed.
  • Remembering what HaShem has done strengthens me when I cannot yet see what He will do next.
  • I can bring holiness into ordinary responsibilities through faithful obedience.
  • The “in-between” is not necessarily an interruption. It may be where transformation happens.

My Chol HaMoed Challenge

This year, I want to resist rushing through the intermediate days.

I want to pay attention.

I want to notice the conversations.

The meals.

The quiet.

The laughter.

The inconvenience.

The unexpected moments.

The opportunities to serve.

The moments when I become impatient.

The moments when I become grateful.

Because perhaps the real question is not:

“How can I make these days feel more holy?”

Perhaps the better question is:

“How can I become more aware of HaShem within these days?”

That changes the entire experience.

I do not have to manufacture His presence.

I simply need to become attentive to it.


When the Festival Ends

Eventually, every festival ends.

The sukkah comes down.

The special meals are finished.

The gatherings conclude.

The calendar moves forward.

And I return to ordinary life.

But I do not want to leave the spiritual lessons behind.

I want to carry them with me.

I want Pesach to remind me that HaShem redeems.

I want Sukkot to remind me that life is temporary and dependent upon Him.

I want Torah to remind me how to walk.

And I want the teachings of Yeshua to continually call me toward faithful, humble, compassionate living.

Because perhaps the greatest evidence that a festival has touched my heart is not how emotional I felt during it.

Perhaps it is how differently I live after it.


The Holiness of the Ordinary

I began by thinking about the days I almost missed.

The days between.

The days that seemed less important.

But now I see them differently.

Chol HaMoed reminds me that HaShem is not interested only in the spectacular chapters of my story.

He meets me in the middle.

He walks with me through the ordinary.

He teaches me in the waiting.

He shapes me in the wilderness.

He reminds me through Scripture.

He calls me through Yeshua.

And He invites me to remain faithful when nobody is applauding.

Maybe that is why I find Chol HaMoed so beautiful.

It tells me something my impatient heart desperately needs to hear:

The middle matters.

The waiting matters.

The walking matters.

The ordinary matters.

The days between the miracles matter.

And I matter to HaShem even there.

Isaiah 43:2 gives me words I can carry into every uncertain season:

“When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you.”

Notice what the promise does not say.

It does not say I will never encounter water.

It does not say I will never walk through fire.

It says:

“I will be with you.”

And sometimes that is the miracle I need most.

Not simply that HaShem will take me out of the in-between.

But that He will walk with me through it.


Reflection: Where Am I in the Story?

I invite myself—and anyone reading this—to sit quietly with these questions:

Where am I right now: beginning, ending, wilderness, waiting, celebration, or somewhere in between?

What am I asking HaShem to change?

What might He be asking me to learn?

What blessing have I become so accustomed to that I have stopped noticing it?

What ordinary responsibility could become an act of worship?

Am I willing to trust HaShem even when I cannot see the next chapter?

What would it look like for me to walk with Yeshua today—not merely admire Him from a distance?

And perhaps the deepest question:

Can I believe that the days that feel ordinary to me may still be sacred to HaShem?


Closing Prayer

Avinu Malkeinu,

I thank You for the appointed times and for the wisdom You have woven into Your calendar.

Thank You for teaching me that I do not have to live only for dramatic moments.

Help me recognize Your presence in the ordinary.

When I am celebrating, keep my heart humble.

When I am waiting, keep my heart faithful.

When I am walking through uncertainty, keep me from believing that You have abandoned me.

When life feels repetitive, remind me that faithfulness in small things still matters.

When I am impatient for the next chapter, teach me to receive the chapter I am living now.

Help me remember Your faithfulness.

Help me walk according to Your ways.

Help me listen to the teachings of Yeshua and allow them to transform how I treat You, myself, and the people around me.

Let the Ruach HaKodesh lead me into greater wisdom, obedience, compassion, courage, and shalom.

And when I find myself somewhere in the middle—between what You have done and what I am still waiting to see—help me remember:

I am not forgotten.

I am not abandoned.

I am still being led.

And the middle of the story is still in Your hands.

B'shem Yeshua. Amen.





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