Sunday, October 20, 2019

The Heavenly Pathway And The Earthly Heart | Vision And Promise | Sermon And Commentary

The Heavenly Pathway And The Earthly Heart | Vision And Promise | Sermon And Commentary 

The Heavenly Pathway And The Earthly Heart | Vision And Promise | Sermon And Commentary

Genesis 28: 10-22

From Abraham to Jacob is a great descent. The former embodies the nobler side of the Jewish character,—its capacity for religious ideas;

its elevation above, and separation from, the nations; its consciousness of, and peaceful satisfaction in, a divine Friend; its consequent vocation in the world.

These all were deep in the founder of the race, and flowed to it from him. Jacob, on the other hand, has in him the more ignoble qualities, which Christian treatment of the Jew has fostered, and which have become indissolubly attached to the name in popular usage.

He is a crafty schemer, selfish, over-reaching, with a keen eye to the main chance. Whoever deals with him has to look sharply after his own interests. Self-advantage in its most earthly form is uppermost in him; and, like all timid, selfish men, shifty ways and evasions are his natural weapons.

The great interest of his history lies in the slow process by which the patient God purified him, and out of this ‘stone raised up a worthy child to Abraham.’

We see in this context the first step in his education, and the very imperfect degree in which he profited by it.

1. Consider the vision and its accompanying promise. 

Jacob has fled from home on account of his nobler brother’s fierce wrath at the trick which their scheming mother and he had contrived.

It was an ugly, heartless fraud, a crime against a doting father, as against Esau. Rebekah gets alarmed for her favourite; and her fertile brain hits upon another device to blind Isaac and get Jacob out of harm’s way, in the excuse that she cannot bear his marriage with a Hittite woman.

Her exaggerated expressions of passionate dislike to ‘the daughters of Heth’ have no religious basis. They are partly feigned and partly petulance. So the poor old blind father is beguiled once more, and sends his son away.

Starting under such auspices, and coming from such an atmosphere, and journeying back to Haran, the hole of the pit whence Abraham had been digged, and turning his back on the land where God had been with his house, the wanderer was not likely to be cherishing any lofty thoughts.

His life was in danger; he was alone, a dim future was before him, perhaps his conscience was not very comfortable. These things would be in his mind as he lay down and gazed into the violet sky so far above him, burning with all its stars.

Weary, and with a head full of sordid cares, plans, and possibly fears, he slept; and then there flamed on ‘that inward eye, which is the bliss of solitude’ to the pure, and its terror to the evil, this vision, which speaks indeed to his then need, as he discerned it, but reveals to him and to us the truth which ennobles all life, burns up the dross of earthward-turned aims, and selfish, crafty ways.
We are to conceive of the form of the vision as a broad stair or sloping ascent, rather than a ladder, reaching right from the sleeper’s side to the far-off heaven, its pathway peopled with messengers, and its summit touching the place where a glory shone that paled even the lustrous constellations of that pure sky.

Jacob had thought himself alone; the vision peoples the wilderness. He had felt himself defenseless; the vision musters armies for his safety. He had been groveling on earth, with no thoughts beyond its fleeting goods; the vision lifts his eyes from the low level on which they had been gazing.

He had been conscious of but little connection with heaven; the vision shows him a path from his very side right into its depths.

He had probably thought that he was leaving the presence of his father’s God when he left his father’s tent; the vision burns into his astonished heart the consciousness of God as there, in the solitude and the night.
The divine promise is the best commentary on the meaning of the vision. The familiar ancestral promise is repeated to him, and the blessing and the birthright thus confirmed.

In addition, special assurances, the translation of the vision into word and adapted to his then wants, are given,—God’s presence in his wanderings, his protection, Jacob’s return to the land, and the promise of God’s persistent presence, working through all paradoxes of providence and sins of His servant, and incapable of staying its operations, or satisfying God’s heart, or vindicating His faithfulness, at any point short of complete accomplishment of His plighted word.
We pass from the lone desert and the mysterious twilight of Genesis to the beaten ways between Galilee and Jordan, and to the clear historic daylight of the gospel, and we hear Christ renewing the promise to the crafty Jacob, to one whom He called a son of Jacob in his after better days, ‘an Israelite indeed, in whom is no guile.’

The very heart of Christ’s work was unveiled in the terms of this vision: From henceforth ‘ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.’

So, then, the fleeting vision was a transient revelation of a permanent reality, and a faint foreshadowing of the true communication between heaven and earth.

Jesus Christ is the ladder between God and man. On Him all divine gifts descend; by Him all the angels of human devotion, consecration, and aspiration go up. This flat earth is not so far from the topmost heaven as sense thinks.

The despairing question of Jewish wisdom, ‘Who hath ascended up into heaven, or descended? … What is his name, and what is his son’s name, if thou canst tell?’—which has likewise been the question of every age that has not been altogether sunk in sensual delights—is answered once for all in the incarnate and crucified and ascended Lord, by and in whom all heaven has stooped to earth, that earth might be lifted to heaven.

Every child of man, though lonely and earthly, has the ladder-foot by his side,—like the sunbeam, which comes straight into the eyes of every gazer, wherever he stands.

It becomes increasingly evident, in the controversies of these days, that there will remain for modern thought only the alternative,—either Jesus Christ is the means of communication between God and man, or there is no communication. Deism and theism are compromises, and cannot live.

The cultivated world in both hemispheres is being more and more shut up to either accepting Christ as revealer, by whom alone we know, and as medium by whom alone we love and approach, God; or sinking into abysses of negations where choke-damp will stifle enthusiasm and poetry, as well as devotion and immortal hope.
Jacob’s vision was meant to teach him, and is meant to teach us, the nearness of God, and the swift directness of communication, whereby His help comes to us and our desires rise to Him. These and their kindred truths were to be to him, and should be to us, the parents of much nobleness.

Here is the secret of elevation of aim and thought above the mean things of sense. We all, and especially the young, in whose veins the blood dances, and to whom life is in all its glory and freshness, are tempted to think of it as all.

It does us good to have this vision of the eternal realities blazing in upon us, even if it seems to glare at us, rather than to shine with lambent light. The seen is but a thin veil of the unseen. Earth, which we are too apt to make a workshop, or a mere garden of pleasure, is a Bethel,—a house of God.

Everywhere the ladder stands; everywhere the angels go up and down; everywhere the Face looks from the top. Nothing will save life from becoming, sooner or later, trivial, monotonous, and infinitely wearisome, but the continual vision of the present God, and the continual experience of the swift ascent and descent of our aspirations and His blessings.
It is the secret of purity too. How could Jacob indulge in his craft, and foul his conscience with sin, as long as he carried the memory of what he had seen in the solitary night on the uplands of Bethel? The direct result of the vision is the same command as Abraham received, ‘Walk before Me, and be thou perfect.’ Realize my presence, and let that kill the motions of sin, and quicken to service.
It is also the secret of peace. Hopes and fears, and dim uncertainty of the future, no doubt agitated the sleeper’s mind as he laid him down. His independent life was beginning. He had just left his father’s tents for the first time; and, though not a youth in years, he was in the position which youth holds with us.

So to him, and to all young persons, here is shown the charm which will keep the heart calm, and preserve us from being ‘over exquisite to cast the fashion of uncertain evils,’ or too eagerly longing for possible good. ‘

I am with thee’ should be enough to steady our souls; and the confidence that God will not leave us till He has accomplished His own purpose for us, should make us willing to let Him do as He will with ours.

2. Notice the imperfect reception of the divine teaching. 

Jacob’s startled exclamation on awakening from his dream indicates a very low level both of religious knowledge and feeling. Nor is there any reason for taking the words in any but their most natural sense; for it is a mistake to ascribe to him the knowledge of God due to later revelation, or, at this stage of his life, any depth of religious emotion.

He is alarmed at the thought that God is near. Probably he had been accustomed to think of God’s presence as in some special way associated with his father’s encampment, and had not risen to the belief of His omnipresence.

There seems no joyous leaping up of his heart at the thought that God is here. Dread, not un-mingled with the superstitious fear that he had profaned a holy place by laying himself down in it, is his prevailing feeling, and he pleads ignorance as the excuse for his sacrilege.

He does not draw the conclusion from the vision that all the earth is hallowed by a near God, but only that he has unwittingly stumbled on His house; and he does not learn that from every place there is an open door for the loving heart into the calm depths where God is throned, but only that here he unwittingly stands at the gate of heaven.

So he misses the very inner purpose of the vision, and rather shrinks from it than welcomes it. Was that spasm of fear all that passed through his mind that night? Did he sleep again when the glory died out of the heaven? So the story would appear to suggest.

But, in any case, we see here the effect of the sudden blazing in upon a heart not yet familiar with the Divine Friend, of the conviction that He is really near. Gracious as God’s promise was, it did not dissipate the creeping awe at His presence.

It is an eloquent testimony of man’s consciousness of sin, that whensoever a present God becomes a reality to a worldly man, he trembles. ‘This place’ would not be ‘dreadful,’ but blessed, if it were not for the sense of discord between God and me.
The morning light brought other thoughts, when it filled the silent heavens, and where the ladder had stretched, there was but empty blue. The lesson is sinking into his mind.

He lifts the rude stone and pours oil on it, as a symbol of consecration, as nameless races have done all over the world. His vow shows that he had but begun to learn in God’s school. He hedges about his promise with a punctilious repetition of God’s undertaking, as if resolved that there should be no mistake.

Clause by clause he goes over it all, and puts an ‘if’ to it. God’s word should have kindled something liker faith than that. What a fall from ‘Abram believed in the Lord, and He counted it to him for righteousness’! Jacob barely believed, and will wait to see whether all will turn out as it has been promised. That is not the glad, swift response of a loving, trusting heart.

Nor is he contented with repeating to God the terms of his engagement, but he adds a couple of clauses which strike him as being important, and as having been omitted. There was nothing about ‘bread to eat, and raiment to put on,’ nor about coming back again ‘in peace,’ so he adds these.

A true ‘Jew,’—great at a bargain, and determined to get all he can, and to have no mistake about what he must get before he gives anything! Was Jesus thinking at all of the ancestor when He warned the descendants, in words which sound curiously like an echo of Jacob’s, not to be anxious ‘what ye shall eat,’ nor ‘what ye shall put on’?

As the vow stands in the authorized Version, it is farther open to the charge of suspending his worship of God upon the fulfillment of these conditions; but it is better to adopt the marginal rendering of the Revised Version, according to which the clause ‘then shall the Lord be my God’ is a part of the conditions, not of the vow, and is to be read ‘And [if] the Lord will be … then this stone … shall be,’ etc.

If this rendering be adopted, as I think it should be, the vow proper is simply of outward service,—he will rear an altar, and he will tithe his substance. Not a very munificent pledge! And where in it is the surrender of the heart?

Where is the outgoing of love and gratitude? Where the clasping of the hand of his heavenly Friend with calm rapture of thankful self-yielding, and steadfastness of implicit trust? God did not want Jacob’s altar, nor his tenths; He wanted Jacob.

But many a weary year and many a sore sorrow have to leave their marks on him before the evil strain is pressed out of his blood; and by the unwearied long-suffering of his patient Friend and Teacher in heaven, the crafty, earthly-minded Jacob ‘the supplanter’ is turned into ‘Israel, the prince with God, in whom is no guile.’

The slower the scholar, the more wonderful the forbearance of the Teacher; and the more may we, who are slow scholars too, take heart to believe that He will not be soon angry with us, nor leave us until He has done that which He has spoken to us of.

"And Jacob went out from Beer-sheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac; the land whereon thou liest, to thee will I give it, and to thy seed; And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. 

And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Beth-el: but the name of that city was called Luz at the first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, So that I come again to my father’s house in peace; then shall the Lord be my God; And this stone, which I have set for a pillar, shall be God’s house; and of all that Thou shalt give me I will surely give the tenth unto Thee.’" — Genesis 28: 10- 22

Excerpt From – Expositions Of Holy Scripture Genesis, Exodus, Leviticus And Numbers By Alexander Maclaren.

Child Birth | Pregnancy, Labor, Parturition | Management At Home | Natural Products | Old Fashioned Information | The Vintage Woman.

Child Birth | Pregnancy, Labor, Parturition | Management At Home | Natural Products | Time Honored Tips

Child Birth | Pregnancy, Labor, Parturition | Management At Home | Natural Products | Time Honored Tips

Perhaps there is no more eventful period in the history of woman than that in which she first becomes conscious that the existence of another being is dependent upon her own and that she carries about with her the first tiny rudiments of an immortal soul.

The signs of pregnancy are various. Many females are troubled with colic pains, creeping of the skin, shuddering, and fainting fits immediately on conception taking place. Where such symptoms occur immediately after connection, they are a certain indication of impregnation.

A remarkable change takes place in the face in most cases, varying in time from three days to three months. The eyes are dull and heavy, and present a glassy appearance; the nose pinched up; the skin becomes pale and livid, and the whole countenance appears as if five or ten years’ advance in life had been taken at a single step.

Another important and remarkable sign, and one the most to be relied on, is an increase in the size of the neck. This often occurs at a very early period, and many females, by keeping a careful daily measurement of the neck, can always tell when they are pregnant.

A suppression of the menstrual flow is another strong presumptive sign. It is true a partial flow of the menses often occurs after pregnancy, from the lower part of the womb, but when the flow is suddenly stopped without any apparent cause, pregnancy is generally the predisposing cause.

Soon after conception the stomach often becomes affected with what is called morning sickness. On first awaking, the female feels as well as usual, but on rising from her bed qualmishness begins and perhaps while in the act of dressing retching and vomiting takes place.

This symptom may occur almost immediately after conception, but it most frequently commences for the first time between two and three weeks after. Now and then it is experienced only during the last six weeks or two months of pregnancy, and subsides about the time the movements of the child begin to be felt.

Changes in the breast are generally considered as strong signs of pregnancy. When two months of pregnancy have been completed, an uneasy sensation of throbbing and stretching fullness is experienced, accompanied by tingling about the middle of the breasts, centering in the nipples.

A sensible alteration in their appearance soon follows, they grow larger and more firm. The nipple becomes more prominent, and the circle around its base altered in color and structure, constituting what is called the areola, and as pregnancy advances milk is secreted.

The period of gestation, at which these changes may occur, varies much in different females. Sometimes, with the exception of the secretion of the milk, they are recognized very soon after conception; in other instances, particularly in females of a weakly and delicate constitution, they are hardly perceptible until pregnancy is far advanced or even drawing toward its termination.

The changes in the form and size of the breasts may be the result of causes unconnected with pregnancy. They may enlarge in consequence of marriage, from the individual becoming stout and fat or from accidental suppression of the monthly flow.

The changes which take place in the nipple, and around its base, are of the utmost value as an evidence of pregnancy.

About the sixth or seventh week after conception has taken place, if the nipple be examined it will be found becoming turgid and prominent, and a circle forming around its base, of a color deeper in its shade than rose or flesh color, slightly tinged with a yellowish or brownish hue, and here and there upon its surface will be seen little prominent points from about ten to twenty in number.

In the progress of the next six or seven weeks these changes are fully developed, the nipple becoming more prominent and turgid than ever, the circle around it of larger dimensions, the skin being soft, bedewed with a slight degree of moisture, frequently staining the linen in contact with it; the little prominences of larger size, and the color of the whole very much deepened.

Calculations of the duration of pregnancy, founded upon what has been observed to occur after casual intercourse, or perhaps a single act, in individuals who can have no motive to tell us what is false, are likely to be correct.

The conclusion drawn from these is, that labor usually, but not invariably, comes on about 280 days after conception, a mature child being sometimes born before the expiration of the forty weeks, and at other times not until that time has been exceeded by several days.

A case is on record where the pregnancy lasted 287 days. In this case the labor did not take place until that period had elapsed from the departure of the husband for the East Indies, consequently the period might have been longer than 287 days.

Childbirth is a natural process, and however complicated and painful habits or disease have made it, yet the work must be left to nature. Any efforts to assist or hurry matters will only end in harm. The only cases where interference is justifiable is where her powers are exhausted or some malformation exists or malpresentation occurs.

When labor is about to commence, the womb descends into the bottom of the belly and the motions and weight of the child will be felt much lower down than usual. If in a natural position the head will fall to the mouth of the womb and press upon it. This drives forward the membranes which retain the water at the orifice, and at the proper moment they break and labor then commences.

Labor is caused by involuntary contractions of the uterus and abdominal muscles. By their force the liquor amnii flows out, the head of the fetus is engaged in the pelvis, it goes through it, and soon passes out by the valve, the folds of which disappear.

These different phenomena take place in succession and continue a certain time. They are accompanied with pains more or less severe, with swelling and softening of the soft parts of the pelvis and external genital parts, and with an abundant mucous secretion in the cavity of the vagina.

All these circumstances, each in its own way, favor the passage of the fetus. It is proper here to remark that parturition is not necessarily either painful or dangerous. It is well known that women in an uncivilized state suffer very little pain or disablement in bringing forth children.

Generally neither pregnancy nor labor interrupt the ordinary avocation of the mother, except for an hour or two at the birth itself. The suffering and debilitating influences that often attend childbirth now are caused by our unnatural modes of living and non attention to the laws of health.

Numerous well-authenticated instances are known where women who had previously suffered with severe labor in childbirth have, by attention to health and diet as here shown, been delivered of fine healthy children with comparative ease.

From the beginning of pregnancy more than ordinary care should be used in taking regular exercise in the open air, being careful to avoid fatigue and overexertion. During the whole period of pregnancy every kind of agitating exercise, such as running, jumping, jolting in a carriage, and plunging in cold water, should be carefully avoided, as well as the passions being kept under perfect control.

The diet must chiefly consist of fruits and farinaceous food, as sago, tapioca, rice, etc. In proportion as a woman subsists upon aliment which is free from earthy and bony matter will she avoid pain and danger in delivery; hence, the more ripe fruit, acid fruit in particular, and the less of other kinds of food, but particularly of bread or pastry of any kind, is consumed, the less will be the danger and sufferings of childbirth.

Nearly all kinds of fruit possess two hundred times less ossifying principle than bread or anything else made of wheaten flour. Honey, molasses, sugar, butter, oil, vinegar, etc., when unadulterated, are entirely free from earthy matter.

Common salt, pepper, coffee, cocoa, spices, and many drugs are much worse than wheaten flour in their hardening and bone-forming tendency, and should therefore be avoided. The drink should be tea or lemonade made with water, soft and clear, and, when practicable, distilled.

No mother who has adopted this mode of living but has blessed the knowledge of it, and it has saved many a young mother from needless terror. In the third month of pregnancy, but not before, the belly begins to enlarge or swell, and gradually increases in size till the full term of pregnancy is completed. Between the sixteenth and twentieth week the womb rises up into the belly, and the motion of the child is felt, which is called

Excerpt From The Ladies Book Of Useful Information.

Green Sickness | Hypochromic anemia | Chlorosis | The Virgin’s Disease | Management At Home | Natural Products | Time Honored Tips

Green Sickness | Hypochromic anemia | Chlorosis | The Virgin’s Disease | Management At Home | Natural Products | Time Honored Tips

Green Sickness | Hypochromic anemia | Chlorosis | The Virgin’s Disease | Management At Home | Natural Products | Time Honored Tips

This disease generally occurs in young unmarried females who are weak and delicate. It manifests itself about the age of puberty, and is accompanied by feeble appetite and digestion. There is no menstrual discharge, or else it is very slight.

It is caused by innutritious food and residence in damp and ill-ventilated apartments. It may be hereditary, all the females of the family being liable to the same disease. Those who drink largely of tea, coffee, diluted acids, bad wines, and indulge in tight lacing; are predisposed to this disease.

Among the exciting causes may be mentioned disturbing emotions, unrequited love, homesickness, depression of spirits, etc. When we take into consideration the fact that the cause of the disease is impoverishment of the blood, the treatment will not be difficult.


Exercise freely in the open air; protect the body from chilliness with warm clothing and plenty of it. The patient should sleep on a mattress in a well-ventilated room. The diet should be nourishing without being stimulating. It is important that the habits should be regular, and the mind kept cheerful by society and innocent amusements.

Before the medical treatment is commenced the exciting causes of the disease must be removed. A complete change must be made in the existence of the patient. If she is confined closely at school, she must be removed; if she is inclined to confine herself to the house, send her to the country. Picture to her the danger she is in by the continuance of such a life; give her plenty of outdoor exercise.

The mental and moral causes are the most difficult to remove, but a change of scenery and new friends will do much towards it. For those who are shut up in factories, or who work all day in a stooping position, a change of employment must be made.

A bath of tepid water in the morning, followed by a brisk rubbing, will be beneficial; also the frequent use of the sitting-bath, and the sponge bath in the evening. Active exercise should precede and follow all baths. During menstruation all applications of water should be omitted.

The following remedies are recommended by a famous Philadelphian doctor.

They are to be taken on alternate days; that is, take No. 1 one day, No. 2 the next day, etc.:

No. 1.—Precip. carbonate of iron, five drams; extract of conium, two drams; balsam Peru, one dram; oil cinnamon, twenty drops; simple [syrup, eight ounces; pulverized gum arabic, two drams. Mix. Dose: Two teaspoonfuls three times a day, every other day, after meals. Shake before using.

No. 2.—Tincture of nux vomica, one dram; syrup iodide of iron, one ounce; simple syrup, four ounces. Mix. Dose: One teaspoonful three times a day, every other day, after meals.

Another treatment is as follows:

Clear the bowels with the following mixture: Sulphate of magnesia, one ounce; nitrate of potash, ten grains; extract of liquorice, one scruple; compound infusion of senna, five and one-half ounces; tincture of jalap, three drams; spirit of sal volatile, one dram. Mix.

Dose: Two or three tablespoonfuls at a time, at intervals of two hours until an effect is produced. This is to be followed by sulphate of iron, five grains; extract of gentian, ten grains. Make into three pills and take a pill twice a day, with the compound aloes or rhubarb pill every night.

Excerpt From The Ladies Book Of Useful Information.

Miscarriage | Stillbirth | Management At Home | Natural Products | Time Honored Tips

Miscarriage | Stillbirth | Management At Home | Natural Products | Time Honored Tips

Miscarriage | Stillbirth | Management At Home | Natural Products | Time Honored Tips

Miscarriage, means, in plain language, a woman losing her child previous to the seventh month of her pregnancy; that is, before its due time. When this occurs after that period it is called Premature labor.

Miscarriage involves pain and weakness in addition to the loss of offspring, and is often a severe trial to the maternal constitution. It may occur at any period of pregnancy, but particular stages are more liable to the accident than others.

These are generally considered to be about the time of the first menstruation after conception; again at the twelfth week, and toward the seventh month; and the liability is increased at those times which correspond to the menstrual period.

When abortion has once taken place it is more likely to occur again, and some have so strong a tendency to it that they never go beyond a certain stage, but then invariably miscarry.

The cause of abortion may exist in the constitution of the female herself, being the result of weakness and irritability, or of an overfull habit or a diseased condition of the womb; or the fœtus, or child, may die or be deficient in development, when it is cast off like a blighted fruit.

Suckling after conception has taken place is not infrequently a cause of miscarriage. Active diseases occurring during pregnancy, such as fevers, severe inflammation, eruptive fevers, etc., are almost certain to occasion the expulsion of the uterine contents.

Continued diarrhea and the action of strong purgative medicines, particularly the aloetic, are dangerous. This is a very good reason for those who are pregnant avoiding all quack aperient medicines; they almost all contain aloes, and may be very injurious.

All undue exertion or agitation of body or mind, sudden jerks or jumps, riding on horseback in the early stage, or in a shaking carriage in the latter stages of pregnancy, may any of them bring on miscarriage.

To these may be added: exertion of the arms in doing anything on a level above the head; costive bowels and straining consequent therein; sexual indulgence, or, in plain language, too much connection with your husband; and luxurious habits.

Those who have once suffered from abortion ought to be extremely careful during succeeding pregnancies, and all ought to bear in mind the possibility of the occurrence.

The symptoms of threatened abortion vary with the constitution. In the strong and plethoric it is often preceded by shivering and febrile symptoms and by a feeling of weight in the lower bowels. In the weak there is languor, faintness, flaccidity of the breasts, general depression, and pains in the back and loins.

Intermittent pains, and discharge of blood from the passage, tell that the process has begun. If miscarriage occurs within the first month or two after conception, the process may be accomplished with so little inconvenience as to escape notice and be mistaken for a menstrual period. More generally, however, the severity of the pain and an unusual clotted discharge of blood render the case evident.

The pain, the discharge, and, at the same time, the danger of an abortion, are in proportion to the advancement of the pregnancy. When a miscarriage goes on, the pains increase in force and frequency, and continue, with discharge of blood, fluid or in clots, until the ovum, or first formation of the child, is expelled; after which both become moderated till they cease altogether and the red flow gives place to a colorless one.

It is very important that those in attendance upon the patient should examine every clot that comes away. If large, tear it in pieces, that they may ascertain whether the contents of the womb are expelled or not, for there is no safety or rest, where miscarriage is progressing, till it has taken place and everything is cast off.

As soon as a female experiences threatenings of abortion she ought at once to retire to bed, upon a mattress, and keep perfectly quiet till every symptom has disappeared. Sometimes this simple measure, promptly adopted, is sufficient to avert the threatened evil.

If there is much feeling of fullness, and the patient is of full habit generally, eight or a dozen leeches may be applied to the lower part of the bowels; if there is fever, saline medicines may be given, such as the common effervescing draft of carbonate of soda and tartaric acid or lemon juice; or, if the bowels are much confined, seidlitz powders, assisting the action by cold clysters, if necessary.

When the pains are severe, particularly in the weak and irritable, twenty or thirty drops of laudanum should be given, and may be repeated in a few hours if the symptoms are not improved.

In the case of profuse discharge, the patient should be kept very lightly covered, movement avoided, and every article of food or drink given cold, or iced if possible, provided the vital powers are not excessively reduced.

Cloths dipped in cold or iced water should also be applied to the lower part of the body and frequently changed. Acid drinks, with cream of tartar, may be freely given. Ten or fifteen drops of elixir vitriol may be given in a wineglassful of water every two or three hours.

Should slight faintness come on, it is better not to interfere with it, but use outward remedies—camphor, cold water, vinegar, etc.—as they maybe salutary. If it reaches to an extent to threaten life, stimulants, as brandy and water, and others, must be had recourse to.

Profuse and continued discharge, though it may not threaten life, must occasion a weakness which will take a long time to overcome, and which may ultimately, if not properly attended to, promote the development of other diseases of the womb.

If the flooding is profuse and uncontrolled by the means before mentioned, one grain and a half of sugar of lead may be given every two or three hours, and washed down with a drink of vinegar and water, to which, if there is much pain, add from five to ten drops of laudanum.

Pieces of linen or cotton cloth should be soaked in a strong solution of alum, or a decoction of oak bark; and then well oiled; with this cloth plug the passage or birthplace; or, some of this astringent wash may be thrown up with a syringe.

But, during the time and after miscarriage, the general strength must be supported by a strengthening diet, such as soups, meat, etc., avoiding stimulants as much as possible. Nevertheless, in some cases wine or malt liquors may be necessary in convalescence, or when recovering, and if so may be assisted by tonic or strengthening medicines, such as contain mineral acid.

Bark or iron are generally given as the most appropriate remedies. The bowels will, in some cases, require strict attention, as indeed they do throughout, and for this purpose castor oil is a good medicine, or clysters of cold or tepid water are most useful.

A teaspoonful of Epsom salts dissolved in half a pint of water, either cold or slightly warmed, to which add fifteen drops of elixir vitriol, forms a most excellent and mild purgative, which should be taken before breakfast. In all cases where the constitution of the woman has a tendency to miscarriage or abortion, a quiet state of mind should be observed, avoiding all violent exertions, particularly lifting heavy weights.

These principles of treatment are to be kept in mind in the management of miscarriage:

The first, to prevent it, if possible, by rest, opiates, etc.

The second, to allay pain, moderate the discharge of blood, and to save and support the strength of the patient.

The third, when abortion must take place, to expedite the separation of the ovum and free the contents of the womb. This is generally done by simply occasionally drinking cold water, and in difficult cases, if necessary, by the administration of spurred rye. The dose is a strong infusion or tea given every twenty or thirty minutes until the desired effect is produced, as long as the stomach will bear it.

The health of pregnant females should at all times be an object of great care and interest; and they should be impressed with the conviction that while bearing the first child they may, by proper care and attention, lay the foundation for their future health and that of their offspring; while by neglect and imprudence in this matter, they may not only enfeeble their constitution, but entail upon their children an inheritance of infirmity and disease.

Miscarriage, or abortion, which includes all cases in which delivery takes place before the sixth month, seldom occurs without being preceded, or accompanied, or followed, by a morbid discharge of blood from the womb, which is commonly known by the name of flooding.

Abortion, or miscarriage, takes place with the first pregnancy, and during the first two months; therefore, great care should be observed during this period, as any cause which either destroys the life of the child in the womb or brings on morbid or premature contractions in that organ may induce miscarriage.

Coughing severely, or vomiting, a blow or fall, or a misstep leading to an effort to prevent falling, may, and does frequently, result in miscarriage; and this having once occurred, it is, without proper care, exceedingly liable to be the case again at the same period of a subsequent pregnancy.

The same result may follow any vivid moral impression; for fright, or mental excitement by passion, or witnessing any accident, will be found often to end in miscarriage. In some healthy females, however, it occurs without any other cause than mere fullness of blood.

A bleeding from the womb is often in such cases a first symptom of abortion, and should be attended to as early as possible before it goes to any considerable extent. The amount of flooding, in most cases, is in proportion to the early period of pregnancy at which it takes place, for in the latter months there is seldom much blood lost. But there are cases in which pregnant women will lose blood repeatedly from the womb and yet not miscarry, but these are very rare cases.

In most cases, the occurrence of a woman’s flooding between the first and fourth months, unless very slight, or quickly relieved, is usually followed by a miscarriage; but as soon as the child and its membranes are both expelled by the contraction of the womb the flooding soon ceases.

In many such cases it is often very difficult, and sometimes impossible, to deliver the afterbirth and membranes, which remain and finally pass off after putrefaction has taken place, resulting in long and offensive discharges from the womb, and which, unless treated by the most skillful management, frequently result in many internal mischiefs of a serious character, such as ulcers, cancers, etc.

In all cases, those who are constitutionally disposed to abortion, or have a tendency to miscarriage, should take great care to preserve a quiet state of mind and to avoid all violent exertion; and all active purgatives should be avoided, and exposure to great heat or cold, during the time of gestation or pregnancy.

When the miscarriage has really taken place, and the fetus, or child, is expelled, together with the contents of the womb, the same precautions should in general be observed as in childbirth.

Excerpt From The Ladies Book Of Useful Information.